84 Vaishnav Ni Varta by Dhoriyani Mahadev. ૮૪ વૈષ્ણવની વાર્તાઓ. Vaishnav Vaartaji Gujarati Amdavad Kalyanji Vyas (Vaarta Sahitya).pdf 84 Vaishnav Vaartaji Vraj Bhasha Best Quality Indore (Vaarta Sahitya). pdf · 84 . · · Gharu Ni Vaarta Vraj Nijvarta Gahruvarta Tatha Courashi Vaishnavanki Varta Vraj Bhasha . Here is the Answers to all the Questions raised by Movie OMG. Seminar on Oh My God (OMG) by HG Chaitanya Charan Prabhu. Day – 1.
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Search the history of over billion web pages on the Internet. I have firm faith in Shrinathji but cannot digest the fact that we cannot even bow to other gods especially Shivji who happens to be a param vaishnav.
Kindly explain the query. We see two types of people around: Eka deva upasak i. Corresponding to the above sentiments of devotee scripture has preached two types of devotions: Ekadevopasanaa Worshiper of many deities believe that “Badha deva sarakha” i. They are short sighted. They look for the small gains. They achieve such gains from the deities they worship. They feel satisfied also.
As their devotion remains in crude form, they neither can worship any one deity wholeheartedly nor can they contemplate worship as the ultimate life mission. On the other hand, one who practices Ekadevopasanaa recognizes his deity as the supreme power. The deity he worships is everything for him.
His single-minded devotion does not allow him to deviate anywhere apart from his favorite deity.
Being completely satisfied with his favorite deity he does not feel any necessity to worship any other gods and goddesses. He cannot think about any other gods or goddesses. I am the sole purifier, the object of knowledge; the sacred syllable “Aum” as well as the Rig, Sam and Yajur Vedas. Gatir bharta gujraati sakshi nivasah sharanam suhrt, prabhavah pralayah shtanam nidhanam bijam-avyaym.
I am the origin and the dissolution as well as the substratum for all things, the immutable seed and storehouse. I alone am the goal, the support, the Lord, the witness, the abode, the sole friend and refuge. Ananyas chintayanto mam ye janah paryupasate, tesham nityabhiyuktanam yoga-kshamam vahamyaham However for those who think of me alone, making me the sole object of their worship, who are in constant communion with me, I myself will provide for their every need and safeguard their possessions.
Ye”pi anya devata-bhakta yajante shraddhayanvita, te”pi mamaiva kaunteya yajantyavidhi-purvakam, O Arjun! Even the devotees of other gods who gujagati them with faith, actually worship Me alone, though not with the right understanding. Aham hi sarva-yajnanam bhokta cha prabhu nu cha na tu mam abhi-janatnti tatvenatis-hchyavanti te For verily I alone am the sole enjoyer and Lord of all worship, but since they fail to grasp my essential nature, they return to mortal ggujarati.
The essence of all above quotations of Gita is that rather then vaishhnav every parts of the tree individually, learned man should water the water in the roots of the tree, by which all its parts get water automatically.
Similarly, Gita says, from the viewpoint gujarxti commonsense, that it is more reasonable for the true seeker to devout himself in the worship of Sri Krishna, who is the root cause of everything rather then worshiping innumerable gods and goddesses.
Now, over to Anyashraya: Anyashraya is not considered sinful in all courses. For example, worshiping more then one deity is not gujaratti in Pancha-devopasana or Bahudevopasana prescribed in Agama-Tantra-Purana.
It is considered so only in the path of Aikantik Bhakti, where any single deity vaoshnav chosen as one”s favorite god and his devotion is chosen as the sole course of the life by the disciple himself as a solemn vow.
As in Pushti-bhakti-marg, Sri Krishna is the sole deity and His service and remembrance is considered as the sole course of life of its follower. In his treatise “Viveka-dhairya-ashraya” Vallabhacharya says that Anyasya bhajanam tatra, svato gamanameva ca; Prarthana-karyamatrepi, tatonyatra vivarjayet. One should worship no other gods or goddesses but Shri Krishna 2.
One should never go, on one”s own accord, to other gods and goddesses with or without a purpose to have Darshana etc. One should never pray to any other gods or goddesses to grant anything.
It should be taken to mean strengthening resort in Shri Krishna. Hence, all of them, being devotees of Shri Krishna, are respectable to us.
But one and only one, who is worthy to worship, as far as the Pushti-sect is concerned, is Shri Krishna, the revered God of all gods. All these are performed as a part of a devotional worship and not independently. An Archana bhakti is one of nine rites of Krishna Worship. Adhivasan is the process in which we impose our sentiment of Krishna worship on the material things to be used as a part of Krishna worship like Hindola, Avrta, Dola etc. By this diksha a devotee is taking a refuge with Shree Krishna only.
Disciple of Pushti Sampradaya should not have Prasad of the deities other then these.
In shrimad bhagvatji where we can locate. T atvarthadeep-nibandh Pathaniyam prayatnena sarvahetu-vivarjitam Vratyartham naiva yunjeeta praanair kanthagatairapi Bhagavat should be studied effortfully.
Pushti Dharohar – Let’s conserve…
It is far better to die then to utilize Bhagavat for earning ones livelihood. Therefore on must never use Bhagavat for earning ones livelihood. In the light of above ordainment of Sir Vallabhacharya, Sri Vallabhacharya is clearly suggesting Vaishnavas to adopt Bhagavat as a course of their life and not gujaratu a part time business. It runs like this: And those who make their living by singing are just low.
From all these, it is clear that one cannot listen Bhagavat by giving money. Therefore, at all if one wants to gujxrati or study Bhagavat he must first approach his Guru. Secondly, he may approach Bhaagavats scholar Vaishnav who does not accept money in exchange of Bhagavat. From which adhya a layman should start reading bhagvat gita?
For my earlier question please recommend a bhagvat gita book of a gujrati author? Fore example, you may study: Amrut-tarangini; Sanskrit comm, by Goswami Sri Purushottamacharana. Sanskrit Comm, by Goswami Sri Vallabhaji. Commentary in Gujarati by Sri Nanulal Gandhi. From which Adhyay a layman should ni reading Bhagvat Gita? Please recommend a Bhagvad Gita book of a Gujarati author?
Can we go on fourth day to Haveli for darshan and can do seva on fifth day? This is the reason why Hindu woman observe 3-day seclusion in her course. Similarly, our scriptures believe, some kind of impurity we catch at the time of death and birth i. Because in college I have a roommate who is a Swaminarayn and she does Pooja every morning and she read their holy scripture the Vachnamrat and she has certain things in her pooja that she has to do.
I was wondering if we have something like that.
As soon as we get up in the morning, the very first thing that we should do is to behold the portrait of Sri Vallabhacharya and Sri Krishna and should tell “”Jay Sri Krishna to all Vaishnavas. After having bath the devotee should apply Tilaka and take Caranamrta i.
If the Mantra of initiation is not remembered it will lose its efficacy and will automatically become null and void. Hence, one should necessarily recite it. Sitting in a quiet and pure place by putting respectably a portrait of Sri Krishna in front side, concentrating the mind in Sri Krishna, the devotee should recite the Mantra.
If the devotee is conversant with the works of Sri Vallabhacharya, he will never face any difficulty in his course. Hence, everyday he should insistently read works like Shodasha- Grantha etc. A devotee can read them any time of the day after having bath but it will be better if he does it in the morning. Any sort of addiction kn detrimental for ones personality. So, all kinds of addictions should be given up.
In the spare time, doctrinal works of leading preceptors, the life and works of devotees, Bhagavata-Purana and the literature pertaining to ones sect should be studied.
It is vaoshnav difficult to carry out Seva in boarding. So it is preferable to do Paath, Jap, and reading, Kirtan etc. In short, following could be the course of your Vaishnav life: You should practice whatever is applicable to you. I would like to know the meaning of the Vadta
Shri Yamunaji is the daughter of divine Sun. Her purpose for coming to earth from heaven through Kalind Mountain vaishbav to vzrta her devotees. Her physical avrta as a river is also very attractive and charming. She is so kind that she even blesses evil people! Shri Yamunaji blesses her devotees with eight fold powers. Even if an evil person, drinks water from the vujarati Yamuna to quench their thirst, She blesses that person. So, if we humbly pray to her with knowledge and understanding, we should not be surprised if she blessed us also.
Kishoribai was chanting only two lines from Yamunastakam with full faith. Shri Yamunaji blessed Kishoribai with all divine fruits. Shri Yamunaji is capable of giving all kind of achievements. This first shloka describes the physical state of the river.
Its both banks are full of glittering sand, which is believed to be as soft as lotus feet of Shri Murari Prabhu Shri Krshna. Also, there are various kinds of gardens of the both banks of the river.
The river water is full of scent due to flowers of the garden on her banks. Shri Yamunaji is also worshipped by two kinds of vraj devotees. I bow to Shri Yamunaji described above, full love and devotion.